Humanity has been violating in the Present world

Murdered Mirja Muhammad Foyez

News Published at (Renowned News Paper) Daily Prothom Alo (Bangladesh) on 10-05-2012 :

I will tell Everything. I have a glass of water before having 'right arm and right leg on the Wednesday afternoon themtalano paune 11 Thus, at the balachilena asphutasbare youth. After the meal, a glass of water daseka minutes. Description of the 'thief' of brutal torture in detention, after about three hours of play.

Sylhet Osmani Medical College Hospital Emergency Department is taking a few moments after the unfortunate death of the young. The name of Mirza Muhammad Foyez (28). He is a permanent resident of the area of Sylhet candanatula ambarakhanara Side.
Phayeja family of four brothers, was the second. Ambarakhanaya 'classic color printing and packaging, as they have a printing office. Phayeja sit there regularly.

Yesterday morning, 'thief' detention on suspicion of the West Side pathanatula Sylhet area on a home in the brutal torture. Home owner charged with murder of police apharoja Mia (4) and Sylhet International University students living in the home mese jubela Ahmed (0), I said (0) and Chittagong College students madanamohana ahamadake Raihan (X) on the.
Facts about the formulas that eventually, the residential area west pathanatulara arbor chayatalabisista -3 'Al - apharoja Tower' is the rent as mesabari. A home owner lived caratalara phlyate apharoja Mia. Yesterday morning, eight of the 'thief' was detained on suspicion of phayejake apharoja. After about three hours of dancing nicatalaya phayejake home must be seen.
At the time of entering - the first light of this report and the neighbors' front apharoja TOWER phayeja babble of the events described. Phayeja said, was detained on charges of theft of a laptop and iPhone are on the fifth floor of a room. His hands and feet with three more home malikasaha more right hands and two nails upare kanuiye accidentally hit with pieces of brick. The phayeja lift his shirt to the paranera gumje petate right leg with the rod hamtute. Phayeja 'water water' in the lift, but I khaoyayani water.

I was about eight, from 11 am until the unspeakable brutality of torture and thus phayejera. Once he become unconscious. Phirale come see you shake it. Phayeja said, 'I am a home owner begins to kaichana aichi lagi. I am a saw log in aichilama. I tamrare kaichi - thief ... mairo PasteUpMorph aile police do not! I ... I do not hunala! '

The description of the water after you eat, the water is phayeja. Sylhet Kotwali police entering upaparidarsaka (esaai) Md Shah. I led the police to retrieve the mubasbirera phayejake. He was 11 at the half time of the police tempote.

Esaai Shah mubasbira first light, said Osmani Medical College Hospital in the emergency department at noon 2tara phayejera quarter is 1. In the case of Mirza Ali Ahmad phayejera Kotwali police station in the case.

Investigation of the case esaai mubasbira, home owners, but he accused the thief apharoja phayejake not a criminal. Against a police search of his kotoyalisaha found a case.
Suratahala reports of torture information: Making esaai mubasbira suratahala phayejera October. His reports have been killed phayejera right elbow and right hands, feet, knees themtalano. Two hands, chest, abdomen and komare spud chyamkara multiple scar, burn wounds and bleeding maladbare mark, mouth, teeth broken right hand, right hand finger nails uparano in two.
Any other reason: 'I laichaina bhaire kill ... kill Marie said Osmani Medical College Hospital yesterday's big brother, Mirza Ali Ahmad phayejera kamdachilena marge. He said, 'I do what I need to steal. There are many things we paribarikabhabe. The other reason may be behind the killing. '

Ali Ahmed said his motorcycle was chapakhanaya phayeja yesterday morning to go. But he missed chapakhanaya phayejake go. I go to the hospital at 11 he received a call at the police identified the dead.

Apharojera speech: phayejake police cars around the home owner tackles thief red-handed apharoja said. Torture by police is not phayejake apharoja claimed, 'I have here in the university and college students. Students valuable things about the time of the theft. Today (yesterday) caught red-handed reading, but actually beat the excitement of some subject (phayeja) The state has to go to escape. '

Atataya morning at 11 at the transfer to the police because I do not know about you as a home apharoja phatake was inside the lock.

The School of Life -- Bangladesh

Bangladesh was a British Colony

'Mir Jumla Gate' (Dhaka north gate) on the south of Race Course field (Suhrawardy Udyan) - pic taken in late 19th century. The gateway was widened during Queen's visit to Dhaka.
Suhrawardy Uddyan, formerly known as Ramna Race Course ground of the Colonial era occupies the central part of Ramna. History of “Ramna” dates back to 1610 AD, when Mughal Subehdar Islam Khan Chistia founded Dhaka as the Capital of Subeh Bengal and developed Ramna for the place for 'nobles and Amirs'. They created many gardens there as thus the place was referred as Bagh-e-Badshahi also Muhallah Sujatpur. But the name ‘Ramna’ chosen by them stood the test of time.

Chowk Bazaar was one of the most famous business and social meeting centers of Dhaka in the Mughal period. Even after 400 years it is still famous as before. It is one of Dhaka's old town market and it fromed[clarification needed] in the place where other old markets once were. King Maan Singh protested for the country on behalf of Mugal kingdom. In 1602 he transferred the head office in Bawal to the present Central Prison and also the Mughal Durgo, that’s how Chowk Bazaar formed.
In 1702 Murshid Kuli Kha named the market "Padosha" or "Badshahi Bazar’. From 1733 to 1734 his son-in-law Murshid Kuli Kha II renovated the market. It is thought[by whom?] to have started in Munsil times and for Mursid Kuli Kha the market was established.
In the 18th century even though Chowk Bazaar was a famous social and business centre. Along with the Historical significance, the geological settlement of this zone also contributed to its massive activities, expansion, population increase, and popularity. The great Buriganga river was just at the South of Chak-Bazaar, which contributed easy water transport and thus made trade more frequent and efficient. Sometimes this Chak-Bazaar was known as Chak-Port. Chak-Bazaar was located in a such a way that 10 different other place was connected with Chak-Bazaar by straight roads. However the area was not so good-looking. In 1823 to 1825 Dhaka community’s two men, Dhaka’s Magistrate Dos and Walters wanted Chowk Bazaar in the right way and improve the nearby roads condition. For this Dos suggested for the Nawabpur road to widen as it was linked with Chowk Bazaar. The road was every narrow and filled with cottages but there was no improvement by the end of 18th century. Dhaka Community did not give permission but Walter got permission later. He removed all illegal markets in Chowk Bazaar and made a 460 ft length, 4 ft high and 1/2 ft thick wall surrounding it. In front of Chowk Bazaar there was Moriom's Canon 'Kaman'. It was in Shoari Ghat before. Not only that he also widen the way from Chowk Bazaar to Islampur.
In 1840 James Taylor said Chowk Bazaar is in the west side of the country and alongside the river. It is a huge square surrounded by markets. Here selling takes place. Various products and materials were used to sold in Chowk bazaar. Fruits, vegetables, toys, sweets and other small products were used to sold and supplied in this Bazaar. The Chowk Bazaar Business center is situated in a place which was known as " Nakhash". The "Nakhash" is an Arabic word, which is known to be the place where animals and slaves were bought and sold. It was believed that there was a time when slaves were sold, supplied, and bought in an open market and there was low wall and suitable place for driving. In 1869 there was questioning about renovating. In local newspaper they mentioned about renovating but shopkeepers were against it and said there was no need for it.
In 1906 a journal was published by Bradly Bart, it was named as "Romance of an Eastern Capital". There Sir Bradly Bart mentioned about the lavish lifestyle of Mughol period. He wrote that " Though Chowk Bazaar has lost its earlier Moghol lavish and extreme expression, but the Chowk Mosque still become crowded by Muslim worshippers. The whole Mosque is decorated by exterior lights and somehow people try to bring the old image and taste of the early Moghol period into the Mosque. According to Bradly's journal, the Chowk Mosque played its role as the main central Mosque. At that time there was no electronic loud speaker system to amplify the sound of Ajaan. The Ajaan was called up with loud voices from the Chowk Mosque. During Jumma the Muslims gather and stand for prayer In front of this Chowk Masque, just like the Eid Jamat.
Within Chowk Bazaar, Islam Kha constructed a Fort during the 17th century, which lasted till 1772. After that the central Jail was established over this Fort. It was believed that sometimes the guilty condemned prisoners were used to hang to death on the center of the Chowk Bazaar plaza. There was a setup for performing the Prosecution process within the Chowk Bazaar field, by the Central Jail authorities. Raia Bazaar was to be removed and prison was supposed to be placed which would be a problem for people living there. In 1917 Patrick Gaddes said the same. He was told to submit Dhaka Government proposal of Development. He asked for the removal of the prison from Chowk Bazaar, still the same proposal is going on. At the beginning of 19th century it was still the same, during Ramadan it is very crowded because of the mogli food available there. From first day of Ramadan people always comes here. Mohoram Akra wrestlers and others showed amazing sword and fighting acts. They used to come from villages and showed this acts all night long but all this seem to have disappeared now.
Nazir Hossain said that before getting marriage, bridegrooms went around Chowk Bazaar. Some went around once, five times seven times etc. All this made Chowk Bazaar filled with fun and celebrations. If they didn't go to give salaam their wedding would seem incomplete. Even now old Dhaka locals go around Chowk Bazaar but this tradition might become extinct in the future.
Presently It is a very good place for shopping as variety of goods is available and they are sold at the cheapest rates.Moulavi Bazaar is well known spice shop.During Ramadan Chowk Bazaar is famous for its Iftar items which include Moglai and other traditional items.It is a very crowded place and the roads are mostly jam-packed.

Dhakeshwari is the oldest temple in Dhaka. It is assumed by many that the name of Dhaka is originated from the name of Dhakeswari. It is widely believed that the Queen, wife of King Bijoy Sen went to Langolbond to take a bath. While coming back she gave birth to a son who is known as Ballal Sen in the history. Ballal Sen, after ascending to the throne, has built this temple to glorify his birthplace.

In other hearsay describes that Ballal Sen once dreamt of the deity covered under the jungle. Ballal Sen uncovered the deity from there and built a temple which known by named Dhakeswari. Whatever the hearsay describes Hindu religious think that Dhakeswari is the presiding deity of Dhaka.

The temple is located in old Dhaka right behind the campus of Bangladesh University of Engineering and Technology (BUET), on Orphanage Road near Bakshi Bazar area. There is a permanent alter outside the main temple premises. It hosts the yearly Puja (worship) of Goddess Durga.

Within the premises of the Dhakeswari there are temples of two types of architecture. The ancient one is of the Poncharotna Goddess Durga’s which lost its actual look after the renovation work. Bradly Bird wrote this at the beginning of this century. The present temple is two hundred years old which was built by an agent of East India Company. Most probably he had renovated the temple. Other than this there are four Shib Temples. According to hearsay in sixteen century king Mansing had built these temples by laying four Shib Lingas there. But this information seems to be unreliable. The fusion of Bangla chowchala and shikor temple is notice in the architecture of Dhakeshawri. Ratan Lal Chakraborti in an article mentioned that “ the structure and architecture of it is like a Boddist Pagoda”. He opined that it was probably a Boddist pagoda which was turned into a Hindu temple later. From this he assumed that the temple was probably built in tenth century.

How did Dhakeshari temple look like in nineteenth century? Ridoynath Majumder described about the temple. At that time the temple was covered by jungle and in its north the Urdu road went westward towards Pilkhana and at its south west was Mirpur road. At its south there was a wood and Urdu Bazar was at the east.

Lal Bagh Fort:  is an incomplete Mughal palace fortress at the Buriganga River in the southwestern part of Dhaka, Bangladesh. Construction was commenced in 1678 by Prince Muhammad Azam during his 15-month long vice-royalty of Bengal, but before the work could complete, he was recalled by Aurangzeb. His successor, Shaista Khan, did not complete the work, though he stayed in Dhaka up to 1688. His daughter Iran Dukht nicknamed Pari Bibi (Fairy Lady) died here in 1684 and this led him to consider the fort to be ominous.

Lalbagh Fort is also the witness of the revolt of the native soldiers against the British during the Great Rebellion of 1857. As in the Red Fort in India, they were defeated by the force led by the East India Company. They and the soldiers who fled from Meerat were hanged to death at the Victoria Park. In 1858 the declaration of Queen Victoria of taking over the administrative control of India from the Company was read out at the Victoria park, latter renamed Bahadur Shah Park after the name of the last Mughal Emperor who led that greatest rebellion against then British empire.

Dhaka College located in Dhaka, is one of Bangladesh's earliest higher educational institutions. It offers both four years bachelor's and one years masters course in various majors, but it is most known for (HSC) studies. Several many students have regularly topped in HSC examinations from the college. The college is affiliated with the National University. Several thousand students study here, it has a number of student halls.

Dhaka College was established by Dr. James Taylor (Civil Surgeon at Dhaka) in 1835 as an English School (at present Dhaka Collegiate School). Dr. James organized a local Committee of Public Instruction with the help of district magistrate Mr. Grant. The school building was built partly out of public donations on the grounds of an English factory. The school rose to graduation college status on July 18, 1841 founded by sixth bishop of Calcutta Daniel Wilson (bishop) it was holy Sunday when sixth bishop Daniel Wilson (bishop) set a stone and finally buildings were completed in 1846, with the aid of the Bishop of Calcutta. In the first graduating class there were both Muslim and Hindu students, as well as a number of foreign students, mainly from Armenia and Portugal.

In 1873 the college was relocated to a large building to the east of Victoria Park in order to accommodate the physics and chemistry laboratories. Later in 1908 it shifted to Curzon Hall while the science departments were housed in the present chemistry building of the University of Dhaka. In 1921 the college shifted again to the present High Court Building. During the Second World War it moved to Siddique Bazar. At present, it has its own campus near Dhaka New Market.

Mitford Hospital Now this called Sir Salimullah Medical College (Picture has taken on 1904):
Sir Salimullah Medical College was established in 1875 as Dhaka Medical School in the old part of Dhaka city. Mitford hospital was a part of the school. Sixteen local kings and philanthropists helped in erecting the medical school building in 1889.

The school was made a medical college in 1962. To acknowledge the contributions of the Nawabs, the college was named after Nawab Sir Salimullah (1871-1915). Until 1957 the License of Medical Faculty (LMF) degree was offered from this college. During 1963-1972 condensed courses for MBBS degree was offered. In 1972 it was upgraded as a full-fledged medical college and the first batch students for MBBS degree enrolled in 1973. The civil surgeon of Dhaka was in charge of both the college and the hospital until 1974, when a principal and a superintendent were appointed for the institutions. The superintendent was made the director of the hospital in 1984

Mitford Hospital, established in 1820, named after Sir Robert Mitford, collector of Dhaka and a long-serving judge of the Provincial Court of Appeal. During his time, there was an alarming cholera epidemic; at the height of it 150 to 200 persons died daily in Dhaka. Medical facilities were inadequate. Mitford was distressed to see the suffering of the people. Before his death in England in 1836, he bequeathed the bulk of his property (about Rs 800,000) to the government of Bengal for benevolent works in Dhaka including building of a hospital. This was disputed by his successors but finally, in 1850, the Chancery Court partially decreed in favour of the Bengal government, by virtue of which it received Rs 166,000. With this fund the hospital was started in 1854 on its present site, then known as 'Katra Pakurtali', Babu Bazar. Before this, the site was occupied by a Dutch kuthi (house).

This was the first general hospital of the eastern part of undivided British ruled Bengal. From the inception, the hospital was under the administration of a board accountable to Dhaka municipality. A women's ward was established in the hospital in 1882 with generous donations from Nawab Khwaza Ahsanullah of Dhaka and Raja Rajendra Narayan Roy of Bhawal. Nawab Ahsanullah also donated Rs 50,000 to set up Lady Dufferin Hospital within the same compound in 1888-89. A European ward was established in the hospital in 1887, and in 1889-90 Raja Srinath Roy of Bhaggyakul set up an eye ward at a cost of Rs 3,00,000 in memory of his mother. It got the recognition of a first grade hospital in 1917.

The hospital, in addition to its wards, accommodated lecture halls, dissecting rooms, and an outpatient department. The hospital provides general as well as specialized services. It is a tertiary level hospital in the hierarchy of health in Bangladesh. It occupies an oblong area of about 12.8 acres (52,000 m2) of land on the river bank and the hospital complex comprises more than 14 blocks of no particular architectural significance but historically important and eventually of utilitarian character. Most of the blocks were originally single-storied and now have been raised four- to 10-stories. The hospital provides indoor and outdoor treatments as well as pathological and diagnostic services. It serves about 2,500 outdoor patients daily. Though as of 1999, the hospital had 600 beds (of which 240 are paying) but more than 1000 indoor patient remain in the hospital most of the time